Fatmawati, Talbiyah Robbi Rodhia, Anisa Nadira Amin

PENGARUH TAFSIR AL-TAHRIR WA AL-TANWIR DALAM TAFSIR AL MISBAH PADASURAT LUQMAN AYAT 14 DAN AL AHZAB AYAT 59

Introduction

Pengaruh tafsir al-tahrir wa al-tanwir dalam tafsir al misbah padasurat luqman ayat 14 dan al ahzab ayat 59. Teliti pengaruh Tafsir Al-Mannar pada Tafsir Nurul Bajan karya KH. Muhammad Romli. Studi komparatif ini menganalisis persamaan penafsiran, khususnya ayat Al-Baqarah, dan relasi keilmuan melalui Persis.

Abstract

Nurul Bajan merupakan salah satu kitab tafsir yang lahir dari tanah Sunda karya KH, Muhammad Romli. Dalam penulisan tafsirnya masih menggunakan ejaan lama, sehingga memerlukan penyesuaian dalam membaca tafsirmya. Sudah banyak penelitian yang menganalisis isi dari penafsiran KH. Muhammad Romli dengan berbagai tema yang dikaji. Jurnal ini bertunjuan untuk meneliti keterpengaruhan Tafsir Al-Mannar dalam Tafsir Nurul Bajan. Adapun langkah penilitian ialah dengan melacak teks Tafsir Nurul Bajan, kemudian melakukan studi komperatif dengan Tafsir Al-Mannar yang diduga menjadi rujukan dalam penulisan Tafsir Nurul Bajan. Artikel ini berkesimpulan bahwa Tafsir Nurul Bajan memiliki persamaan penafsiran dengan Tafsir Al Mannar. Dalam kasus surat Al-Baqaroh ayat 261-262, KH. Romli memaknai kata fi sabilillah sebagai kemaslahatan umat. Pernyataan yang sama juga disampaikan Al-Manna>r. Adapun relasi keilmuan antara keduanya karena popolaritas Al-Manna>r di tubuh ormas Persis, dan KH. Romlik merupakan Pengurus Persis.

Review

This paper proposes to investigate the influence of one Qur'anic exegesis (tafsir) on another, a crucial area of study for understanding the development and transmission of Islamic thought. The abstract states the research aims to examine the influence of Tafsir Al-Mannar on Tafsir Nurul Bajan, a tafsir originating from Sunda by KH. Muhammad Romli. The methodology involves tracing texts within Nurul Bajan and conducting a comparative study with Al-Mannar. The abstract concludes that Nurul Bajan exhibits interpretive similarities with Al-Mannar, citing the interpretation of 'fi sabilillah' in Surah Al-Baqarah verses 261-262 as public interest, a view also found in Al-Mannar. The influence is attributed to Al-Mannar's popularity within the Persis organization, of which KH. Romli was an administrator. However, a fundamental and critical inconsistency immediately arises between the provided title and abstract. The title, "PENGARUH TAFSIR AL-TAHRIR WA AL-TANWIR DALAM TAFSIR AL MISBAH PADASURAT LUQMAN AYAT 14 DAN AL AHZAB AYAT 59," indicates a study of the influence of Tafsir Al-Tahrir wa Al-Tanwir on Tafsir Al-Misbah, focusing on specific verses (Luqman 14 and Al-Ahzab 59). In stark contrast, the abstract details a study on Tafsir Al-Mannar's influence on Tafsir Nurul Bajan, exemplified by verses from Surah Al-Baqarah. This discrepancy makes it impossible to ascertain the actual subject matter of the research, thereby severely undermining its clarity and scholarly presentation. The abstract's mention of Nurul Bajan's older spelling requiring adjustment, while offering context, does not compensate for this core inconsistency. Given the significant mismatch between the title and the abstract, the primary recommendation is an urgent and thorough revision to ensure complete alignment between these two crucial components of the paper. Should the abstract accurately reflect the paper's content, the study on Tafsir Nurul Bajan and its connection to Al-Mannar, particularly within the context of the Persis organization, holds potential value for exploring intellectual lineages and regional tafsir traditions in Indonesia. However, without rectifying the fundamental inconsistency, the paper's contribution, regardless of its underlying merit, remains obscured and difficult to assess. It is imperative that the final output presents a unified and unambiguous representation of its research focus.

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