Studi eksegesis yohanes 3:16 dan implikasinya bagi karya keselamatan. Studi eksegesis Yohanes 3:16 menjelaskan kasih Allah yang menyelamatkan dan hidup kekal. Pahami bahwa keselamatan didapat melalui kasih karunia Allah, bukan usaha manusia. Wartakan anugerah-Nya.
Abstrak Kasih Allah yang menyelamatkan adalah menjadi doktrin yang paling mendasar dalam iman Kristen. Dalam teks Yohanes 3:16 menjelaskan bahwa karena begitu besar kasih Allah akan dunia ini, sehingga Ia telah mengaruniakan Anak-Nya yang tunggal, supaya setiap orang yang percaya kepada-Nya tidak binasa, melainkan beroleh hidup yang kekal. Penelitian ini menguraikan teks tersebut sehingga orang percaya menyadari bahwa manusia berdosa memperoleh keselamatan atau hidup yang kekal bukan karena usaha manusia itu sendiri, atau perbuatan baik tetapi semata-mata oleh karena kasih karunia Allah. Dengan demikian, diharapkan semua orang percaya dapat menyadari kasih karunia Tuhan itu dengan ucapan syukur dan merendahkan diri dihadapan Tuhan. Kemudian terpanggil untuk mewartakan kepada dunia akan kasih karunia Allah yang menyelamatkan di dalam Tuhan Yesus Kristus.
The paper, "Studi Eksegesis Yohanes 3:16 dan Implikasinya bagi Karya Keselamatan," proposes an exegetical study of John 3:16, a universally recognized and foundational text within Christian theology. The abstract effectively highlights the central importance of God's saving love as a core doctrine of the Christian faith. The research aims to unpack this pivotal verse to ensure that believers comprehend the nature of salvation as a divine gift, emphasizing that eternal life is obtained not through human merit or effort, but solely by God's immense grace. A key strength evident in the abstract is the clear and concise articulation of the paper's theological stance: salvation is exclusively an act of divine grace received through faith. By reiterating this fundamental tenet, the study serves to reinforce a crucial understanding for the Christian audience. Furthermore, the paper's stated implications for believers—cultivating gratitude, humility before God, and a renewed call to evangelism—demonstrate a valuable focus on practical theology, seeking to translate exegetical insight into lived spiritual experience and missionary zeal. While the abstract provides a strong overview of the paper's intent and theological grounding, a comprehensive exegetical study would benefit from a more detailed exploration of its methodology. For a full "Studi Eksegesis," the paper should ideally delve into the historical, cultural, and literary contexts of John 3:16 within the broader narrative of the Gospel of John, along with a meticulous linguistic analysis of key Greek terms (e.g., *agape*, *kosmos*, *pistis*, *apollymi*, *zoe aionios*). Expanding on the "implikasinya bagi karya keselamatan" could also involve engaging with diverse theological perspectives on atonement and salvation, offering a richer discussion of its practical and systematic theological ramifications for the contemporary church.
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