Moh Rosyid

Optimizing Da'wah From the Perspective of Da'wah Management: A Case Study of The ex-Samin Muallaf in Kudus, Central Java

Introduction

Optimizing da'wah from the perspective of da'wah management: a case study of the ex-samin muallaf in kudus, central java. Optimizing Da'wah management for ex-Samin muallaf in Kudus, Central Java. Outlines effective humane guidance and advocates for stronger managerial and social development.

Abstract

This article based on research to description effort to be made preacher to Samin becomes muslim (mullaf) all this time not positioned object preacher. Usually Samin becomes muallaf because marriage by muslim. If not charged specially, Islam is not intact. Data of this article were collected through interviews, observations, documentations by Samin’s in Kudus, central Java by descriptive qualitative approuch. Way of preaching by techniques lecture (tablig), guidance (irsyad), managerial (tadbir), social development (tathwir). The muallaf (ex-samin context) tablig and guidance are it succesfully islamic enhancement. This is due islamic approuch and humanities between preacher (mubaligh) by muallaf/ex-Samin (mad’u). Which must be done again are tadbir and tathwir. Islamic organization, islamic figure, Indonesian Ulema Council (MUI), and Ministry of Religion Kudus through counseling must have an special agenda in order to be muallaf (ex-Samin) islamic understand step by step approuch by soft. All parties must work together for determine attidtude by a wise.Keywords: strategy, preacher, a wise, and sustainability.

Review

This article, "Optimizing Da'wah From the Perspective of Da'wah Management: A Case Study of The ex-Samin Muallaf in Kudus, Central Java," delves into a critical and often understated aspect of religious conversion and integration. The research uniquely highlights that Samin individuals who convert to Islam, often through marriage, are not typically positioned as the direct objects of systematic da'wah efforts. This observation underpins the paper's central concern: ensuring a comprehensive and integrated understanding of Islam among new converts, particularly given the implication that without targeted attention, their Islamic understanding might remain incomplete. By focusing on the specific cultural context of the ex-Samin muallaf, the study offers valuable insights into the challenges and opportunities within da'wah management in a nuanced, localized setting. The study employs a descriptive qualitative approach, gathering rich data through interviews, observations, and documentation with the Samin community in Kudus. It identifies four distinct da'wah techniques: *tablig* (lecture), *irsyad* (guidance), *tadbir* (managerial), and *tathwir* (social development). A key finding reveals that *tablig* and *irsyad* have been successfully applied, leading to "Islamic enhancement" among the ex-Samin muallaf, largely attributed to an "Islamic approach and humanities" fostered between preachers and converts. However, the abstract critically points out a significant gap, indicating that the *tadbir* (managerial) and *tathwir* (social development) aspects of da'wah are currently underdeveloped or insufficiently implemented, suggesting a lack of structured organizational and community-level support post-conversion. The paper concludes with a strong call for a more coordinated and strategic approach to da'wah. It advocates for key stakeholders, including Islamic organizations, religious figures, the Indonesian Ulema Council (MUI), and the Ministry of Religion in Kudus, to establish specialized counseling programs. These programs are envisioned to provide a "step by step, soft approach" to deepen the Islamic understanding of the ex-Samin muallaf. The emphasis on collective effort and a "wise attitude" among all parties underscores the need for sustainable, collaborative initiatives to ensure the holistic integration and continuous development of these new converts. This research provides a valuable framework for optimizing da'wah practices, particularly for vulnerable or newly converted communities, offering practical recommendations for enhancing both individual spiritual growth and broader community support.

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