Siti Nurlaila, Sholahuddin Al Ayubi, Siska Adelia Zahra, Jahrotu Soimah, Putri Hudani Nabila

Kemiskinan dalam Al-Qur'an: Perspektif Spiritual dan Pemberdayaan Ekonomi dalam Konteks Sosial Kontemporer

Introduction

Kemiskinan dalam al-qur'an: perspektif spiritual dan pemberdayaan ekonomi dalam konteks sosial kontemporer. Penelitian ini menganalisis kemiskinan dalam Al-Qur'an, fokus pada dimensi spiritual dan pemberdayaan ekonomi. Mengusulkan transformasi struktural berbasis keadilan distributif dan nilai Islam.

Abstract

Penelitian ini bertujuan untuk mempelajari masalah kemiskinan dari sudut pandang Al-Qur'an, dengan menekankan dua aspek utama: spiritualitas dan pemberdayaan ekonomi dalam konteks sosial kontemporer yang dinamis. Fokus penelitian terletak pada pemahaman yang menyeluruh tentang konsep kemiskinan dalam Al-Qur'an dan implementasinya sebagai tanggapan terhadap masalah struktural dan moral yang melampaui dimensi ekonomi semata. Secara metodologis penelitian ini menerapkan metode kualitatif berbasis studi literatur dengan teknik tafsir tekstual untuk ayat-ayat yang relevan. Selain itu, hasil empiris tentang pemberdayaan ekonomi berbasis nilai-nilai Islam dikuatkan melalui kajian komparatif. Studi ini menunjukkan bahwa Al-Qur'an melihat kemiskinan sebagai fenomena yang memiliki berbagai aspek: ekonomi, sosial, dan spiritual. Upaya penanggulangannya tidak hanya melalui pendekatan karitatif jangka pendek, tetapi melalui transformasi struktural berbasis keadilan distributif. Nilai-nilai etis seperti "adl", yang berarti keadilan, ta‘awun, dan iḥsan yang berarti kebaikan berkelanjutan, mendorong instrumen redistribusi kekayaan seperti zakat, infak, dan sedekah. Hasil penelitian menunjukkan bahwa memasukkan nilai spiritual ke dalam kebijakan sosial-ekonomi adalah cara penting untuk membangun sistem keadilan yang berkelanjutan. Penelitian ini juga menyarankan untuk membangun model pemberdayaan ekonomi yang kontekstual dan aplikatif, tetap berpegang pada prinsip-prinsip Qur'ani yang universal dan transformatif.

Review

This paper, "Kemiskinan dalam Al-Qur'an: Perspektif Spiritual dan Pemberdayaan Ekonomi dalam Konteks Sosial Kontemporer," proposes a timely and relevant investigation into the multi-faceted issue of poverty through an Islamic lens. By focusing on both spiritual dimensions and practical economic empowerment within a contemporary social context, the research aims to move beyond a simplistic view of poverty, addressing it as a structural and moral challenge. The methodological approach, combining qualitative literature review, textual exegesis (tafsir) of relevant Qur'anic verses, and a comparative study to reinforce empirical findings on Islamic economic empowerment, appears sound and appropriate for exploring such a complex topic. The stated objective to provide a comprehensive understanding and actionable responses makes this study particularly pertinent for addressing global socio-economic disparities. The abstract highlights several compelling contributions. The research effectively posits that the Al-Qur'an perceives poverty as a phenomenon with interwoven economic, social, and spiritual aspects, moving beyond a purely material definition. Crucially, it advocates for solutions that transcend short-term charity, emphasizing structural transformation rooted in distributive justice. The paper convincingly links core Islamic ethical values such as "adl" (justice), "ta‘awun" (cooperation), and "iḥsan" (continuous good) to practical instruments of wealth redistribution like zakat, infaq, and sadaqah. The finding that integrating spiritual values into socio-economic policy is vital for sustainable justice offers a powerful argument, and the recommendation for building contextual and applicable economic empowerment models grounded in universal Qur'anic principles presents a clear path for future action and policy development. While the abstract provides a strong outline, certain areas would benefit from further elaboration in the full paper. The mention of "hasil empiris tentang pemberdayaan ekonomi berbasis nilai-nilai Islam dikuatkan melalui kajian komparatif" raises questions about the specific nature of these empirical results and the exact scope and methodology of the comparative study. Detailing what was compared (e.g., different models of Islamic empowerment, or Islamic vs. conventional approaches) and how this comparison reinforces the findings would enhance clarity. Furthermore, while the paper advocates for integrating spiritual values into policy and building contextual models, a more detailed discussion or preliminary framework of *how* these models might be constructed and *what* specific challenges they aim to address within the "konteks sosial kontemporer" would strengthen its practical implications. Nonetheless, this study offers a valuable and insightful contribution to the discourse on poverty alleviation from an Islamic perspective.

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