Azhar Majid Prasetyo, Ahmad Zuhri

Kajian Linguistik Terhadap Lafaz Khair, Thoyyib, dan Hasan dalam Al-Qur’an Perspektif Imam Al-Baidhowi Tafsir Tanwir At-Tanzil Wa Asrar Fi Ta’wil

Introduction

Kajian linguistik terhadap lafaz khair, thoyyib, dan hasan dalam al-qur’an perspektif imam al-baidhowi tafsir tanwir at-tanzil wa asrar fi ta’wil. Kaji perbedaan semantik lafaz khair, tayyib, dan hasan dalam Al-Qur'an perspektif Tafsir Tanwīr at-Tanzīl Imam al-Bayḍāwī. Pahami nilai material, spiritual, estetik, dan moral.

Abstract

The Qur’an, as the word of Allah, holds a central position in Islamic teachings and functions as a timeless source of law. A crucial aspect of interpretation lies in the linguistic analysis of words that may appear similar in translation but differ in semantic meaning, such as khair, ṭayyib, and ḥasan. This study aims to examine the semantic differences among these three terms based on the Tafsīr Tanwīr at-Tanzīl by Imam al-Bayḍāwī. Employing a qualitative approach with semantic analysis as its method, the study also incorporates data triangulation and methodological techniques to ensure the validity of its findings. The results indicate that al-Bayḍāwī provides a rich and contextual interpretation: khair is defined as goodness encompassing both material and spiritual dimensions; ṭayyib is understood as something good both outwardly and inwardly, aligning with the principles of lawfulness and blessing; while ḥasan refers to a form of goodness that includes aesthetic, moral, and spiritual values. These findings highlight the importance of linguistic approaches in Qur’anic interpretation and demonstrate al-Bayḍāwī’s significant contribution to the expansion of Islamic scholarship through a holistic exegetical methodology.

Review

This study undertakes a valuable linguistic analysis of three seemingly synonymous Qur'anic terms – *khair*, *ṭayyib*, and *ḥasan* – by meticulously examining their semantic nuances through the lens of Imam al-Bayḍāwī’s *Tafsīr Tanwīr at-Tanzīl*. The choice of al-Bayḍāwī, renowned for his profound linguistic and rhetorical insights, provides a robust exegetical framework for such a nuanced inquiry. The paper’s qualitative approach, anchored in semantic analysis and strengthened by data triangulation, establishes a solid methodological foundation for exploring the intricate layers of meaning within these foundational Islamic concepts. This endeavor is crucial, as distinguishing subtle semantic differences is paramount for a comprehensive and accurate understanding of the Qur'an's timeless guidance. The findings presented are particularly insightful, demonstrating al-Bayḍāwī's sophisticated exegetical method. The delineation of *khair* as goodness encompassing both material and spiritual dimensions, *ṭayyib* as goodness that is outwardly and inwardly pure, lawful, and blessed, and *ḥasan* as goodness embodying aesthetic, moral, and spiritual values, significantly enriches our understanding of these terms. These distinct interpretations underscore the inherent precision of Qur'anic vocabulary and al-Bayḍāwī's ability to unpack it. By revealing these subtleties, the research not only contributes to advanced Qur'anic linguistics but also highlights the critical role of classical tafsir in navigating the complexities of sacred texts. Overall, this research is a commendable contribution to both Qur'anic studies and Islamic scholarship. It successfully demonstrates the enduring relevance of linguistic approaches in unlocking deeper layers of meaning within the divine text and firmly establishes al-Bayḍāwī's significant intellectual legacy in this domain. The study's clear articulation of semantic distinctions offers invaluable clarity for future researchers, translators, and students of the Qur'an, preventing potential misinterpretations arising from treating these terms as interchangeable. Its holistic methodology and rigorous analysis make it a significant addition to the field, reinforcing the importance of precise linguistic scrutiny in exegetical endeavors.

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