Annis Rizqina, Safria Andy, Fadhilah Is

Akhlak Independent Woman dalam Al-Qur’an Surah An-Naml Ayat 23: Perspektif Ulama-ulama Perempuan di Kabupaten Aceh Tamiang, Aceh

Introduction

Akhlak independent woman dalam al-qur’an surah an-naml ayat 23: perspektif ulama-ulama perempuan di kabupaten aceh tamiang, aceh. Menggali akhlak independent woman dalam Al-Qur'an Surah An-Naml ayat 23, dari perspektif ulama perempuan Aceh Tamiang. Pahami nilai spiritual, sosial, intelektual Muslimah modern.

Abstract

Penelitian ini dilatar belakangi oleh meningkatnya fenomena perempuan mandiri (independent woman) dalam masyarakat modern yang aktif dalam pendidikan, ekonomi, dan kepemimpinan, namun masih menghadapi stereotip gender yang membatasi peran mereka. Dalam konteks keislaman, konsep kemandirian perempuan seringkali dipertentangkan dengan nilai-nilai syariah secara sempit, sehingga diperlukan telaah yang komprehensif terhadap sumber-sumber otoritatif seperti Al-Qur’an. Surah An-Naml ayat 23 yang memuat kisah Ratu Balqis menjadi titik masuk penting untuk menggali bagaimana Al-Qur’an dan tafsir klasik maupun lokal memotret akhlak perempuan mandiri. Penelitian ini juga mengkaji respons ulama-ulama perempuan di Kabupaten Aceh Tamiang terhadap fenomena ini. Penelitian ini menggunakan metode kualitatif dengan pendekatan tematik terhadap Surah An-Naml ayat 23. Data utama diperoleh melalui kajian teks tafsir, khususnya Tafsir Al-Azhar karya Buya Hamka, serta diperkuat dengan penelusuran terhadap Tafsir Ibnu Katsir dan Al-Maraghi. Sementara data lapangan dikumpulkan melalui wawancara mendalam dengan ulama perempuan Aceh Tamiang. Hasil penelitian menunjukkan bahwa akhlak perempuan mandiri dalam Al-Qur’an mencerminkan keseimbangan antara nilai spiritual, sosial, dan intelektual. Pandangan ulama perempuan Aceh Tamiang menguatkan bahwa kemandirian bukanlah bentuk pembangkangan terhadap syariat, melainkan ekspresi tanggung jawab dan kontribusi perempuan dalam masyarakat. Nilai-nilai ini memiliki implikasi besar dalam penguatan peran perempuan Muslim di era modern berbasis tafsir dan pengalaman lokal.

Review

This research addresses a highly pertinent and timely topic, exploring the concept of the "Akhlak Independent Woman" within an Islamic framework, specifically drawing from Surah An-Naml Ayah 23 of the Al-Qur'an. The study's premise, centered on the increasing visibility of independent women in modern society and the prevailing gender stereotypes, makes a compelling case for a nuanced theological and social investigation. By focusing on the story of Queen Balqis as a pivotal entry point and integrating the perspectives of female scholars (ulama perempuan) in Aceh Tamiang, the paper successfully positions itself to offer a unique and contextually rich interpretation that challenges simplistic binaries often found in discussions about women's roles and syariah. The methodology employed is robust and well-suited to the research questions. Utilizing a qualitative approach with a thematic analysis of Surah An-Naml Ayah 23, the study skillfully combines authoritative textual exegesis with contemporary empirical data. The primary reliance on Buya Hamka's Tafsir Al-Azhar, complemented by Tafsir Ibnu Katsir and Al-Maraghi, provides a solid foundation in classical and modern Islamic scholarship. Crucially, the integration of in-depth interviews with ulama perempuan from Aceh Tamiang adds an invaluable dimension, bridging scholarly textual analysis with lived experiences and localized understandings, thereby enriching the interpretative scope and practical relevance of the findings. The findings of this research offer significant insights, demonstrating that the akhlak (morality/ethics) of an independent woman, as derived from Al-Qur'an, embodies a holistic balance of spiritual, social, and intellectual values. Importantly, the consensus among the interviewed ulama perempuan in Aceh Tamiang unequivocally supports the notion that female independence is not a rebellion against syariat but rather an expression of responsibility and valuable contribution to society. This comprehensive perspective is instrumental in re-framing the discourse around Muslim women's roles, providing a much-needed theological and practical grounding for their empowerment in the modern era, rooted in both profound tafsiric understanding and authentic local experiences. The study thus makes a substantial contribution to contemporary Islamic feminist discourse and gender studies within an Indonesian context.

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